Physics & Reality
> Ekte ayrica, sana daha once bahsettigim Roger Newton'un kitabindan
>  bazi kisimlar. Bunlar hakkindaki dusuncelerini yaz. Ben yazdim,
> ama daha  sonra sana gonderecegim. Vesselam, - Sakir. 
26/4/2001
Selam Efendi,
dedigin gibi  bu ilginc bir kitaba benzer, interloan'dan temin edemezsem
Amazon'dan  ismarliyacagim insallah..
Newton, R.G. (1997. The Truth of Science:  Physical Theories and Reality.
Harvard University Press. Cambridge: MA. 260  pp.
p. 176
   Bohr's reaction to such ontological questions was  unequivocal. Always
professing a lack of interest in reality, he palced his  emphasis on
language. "What is it  that we human beings ultimately depend  on?" he asked.
We depend on our words. Our task is to communicate  experience and ideas to
others. We must strive continually to extend the  scope of our  description,
but in such a way that our messages do not thereby  lose their objective and
unambiguous character. We are suspended in language  in such a way that we
cannot say what is up and what is down. The word  "reality" is also a word, a
word which we must learn to use  correctly.12
eh  Bohr'dan da  boyle guzel bir soz etmesini beklerdim  dogrusu...ben sana
daha onceleri de soylemistim bu Bohr fizikciler arasinda  felsefi bakimdan en
saglikli dusunen bir bilim adamiydi,  bu adamin  seviyesinde saglikli bir dil
yapisina sahip bir baskafizikciye rastlamadim  desem yeridir.
Accordingly, he came to the conclusion  that
There is no quantum world. There is only an abstract quantum  mechanical
description. It is wrong to think that the task of physics is to  find out
how Nature is. Physics concerns what we can say about  nature.13
tabii burada yaniliyor, bu da reality/hakk kelimesini  kullanmayi
bilmediginden kaynaklaniyor, halbuki Kitabimiza gore hakk  bilinebilir ve de
ifade edilebilir, kelimelerle dile getirilebilir.  Onun  icin Bohr'un
yukaridaki sozunu LW'nun ifadesiyle kaynatsak suna indirgenmis  olur:
Physics concerns what we can say about nature,  except how nature  is.
Bu kavramsal yapi icinde bu cumleyi duzeltmenin bir yolu yok tabi,  cunku
burada realite kelimesi yok "nature" denirken de ne denmek istendigi  acik
degil. Halbuki burada soylenmek istenen Kitabimizdaki iki saglam  kelimeyle
soyle ifade edilebilirdi:
Physics concerns to express the  umur which composes and conducts the Nature
of things, physics is all about  to put the reality of things (which emerge
according to the umur) into words  to know,  to understand it(this reality)
and to express and teach it(this  reality) to others.
And here 'thing" can also be defined according to the  Book.
Gordugun gibi emr/hakk/sey/kelime/bilmek  kelimeleriyle Bohr'un  soylemeye
calistiginin 10 misli daha anlamli bir cumle  kurulabilir.
   Heisenberg had similar views, but from a somewhat  different perspective.
He too placed a strong emphasis on language: "Every  description of
phenomena, of experiments and their results, rests upon  language as the only
means of communication." 14
Heisenber and Bohr  were living together and thinking together even in the
mountains, I am sure  those were all aware of LW's works..
gerisi masal, vesselam..
p.  177
   The essential point to be stressed, and to that extent I agree  with both
Bohr and Heisenberg, is that realism is a matter of scale. It is  one thing
to be a realist at the scale of everyday life and experience, but  quite
another to try to carry that realism to the micro world, where neither  our
experience nor our language is adequate. We insist upon formulating what  is
happening at the micro level in terms of either "particles" or "waves,"  and
in order to understand it - not just mathematically - we seem to have  no
other choice. While the results of observations and experiments can and  must
be described in a "classical," everyday language, the micro phenomena  are
not suited to such a vocabulary.
p.184
   Entanglement of  particle-events that are spatially far separated,
however, is  counter-intuitive and strikes us as weird, because our intuitive
grasp of  corpuscules [particles] is that they are individual and localized.
We have no  instinctive feeling for mutual dependency of bounded objects,
while we have  little difficulty understanding the interdependency of
extended entities like  waves, which may overlap.
------------
12  Quoted by Aage Petersen. "The  Philosophy of Niels Bohr," Bulletin of the
Atomic Scientists, 19 (September  1963), pp. 10-11.
13   Ibid p. 12; italics in original.
14   Heisenberg,  Physics and Philosophy, p. 144.
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